Field Consciousness

Stop for a moment and ask yourself, what is consciousness?

If you’re wakeful, aware, cognizant or sentient, you have it. If you have a sense of self, sensibility, feelings, emotion, ego or subjectivity, you have it. Being aware of an external object, the ability to experience or to feel, having a sense of selfhood or something within oneself, and the executive control system of the mind, describe it fairly well.

It is present in new born babies, all the phases of growing up, being an adult, getting old and the moments fading into death. It can suffer, be afraid or sad. It can be happy, curious or enlightened. It can be distracted or confused. It can be inquisitive or thought provoked. Some questions on the topic of consciousness include, can it exist in the after life, is there reincarnation, are out of body experiences real, does free will exist, can artificial intelligence have it, and is it even a real thing?

Sometimes consciousness reacts before a person can think about it, and other times it prevents the reaction. In the course of a day it’s not unusual for a person’s consciousness to move through all kinds of waking, sleeping, and altered states. Dreaming is a type of consciousness. Lucid dreaming is being aware of yourself dreaming. Meditation and hypnosis can be used to achieve even more types of it. Consciousness can contemplate it’s past, present and future. It can ask the big questions and search for answers. It can calculate possible out comes to a situation and execute a plan. It’s a fluctuating process that can bounce around within many different thoughts in an intricate dance. Language is an invention for the purpose of conveying the concepts that manifest from it. There is an intimate familiarity when experiencing it, that can be equally as strange and mysterious, especially when trying to define it.

Consciousness is susceptible to hallucination from all sorts of possibilities like drugs, illness, hot and cold temperatures, and the lack of sleep, water or food. It can be altered by disease or injury. It’s in the center of serious issues like, how do you asses consciousness in comatose people and at what point does a fetus develop it? Great efforts go towards curing consciousness altering conditions like, alzheimer’s disease, obsessive compulsive disorder, down syndrome, bipolar disorder, autism, post traumatic stress, and schizophrenia.

Self-conscious is someone’s undue awareness of self appearance or actions. The subconscious are processes in which one is not fully aware of, but it influences one’s actions and feelings. Emotion is generated from subconscious parts of the brain. Intuition is the ability to acquire knowledge without proof, evidence, conscious reasoning, or without understanding how the knowledge was acquired. Instincts are inborn complex patterns of behavior that are performed without being connected to a memory or prior experience, and is an expression of innate biological factors. There are unconscious functions that controls certain body processes, like the heart beat, digestion and sexual desire, although it is possible to influence these things with consciousness. Unconscious can also mean incoherent, unaware of or existing without self realizing. In the medical field, consciousness is assessed by how alert a patient is to time and place.

The word consciousness is derived from Latin, conscious. It’s also related to conscientia, but the original meaning for this more resembled what we refer to as conscience these days. Conscience, the faculty by which we know right from wrong. In the 17th century philosopher’s began to use conscientia in a way that shifted towards a more modern idea of what consciousness means. Locke’s Essay Concerning Human Understanding (1690), Consciousness, the perception of what passes in a man’s own mind. Samuel Johnson’s celebrated Dictionary (1755), Conscious, endowed with the power of knowing one’s own thoughts and actions.

By the 20th century definitions had evolved. Conscious, having inward knowledge of, aware of, having the use of one’s faculties. The state of being mentally awake to one’s surroundings. A persons awareness of their own thoughts, memories, feelings, sensations and environment. Consciousness in psychology: A comprehensive state of awareness of the mind to stimuli from the outside world and to emotions and thoughts from within the individual.

In his 1890 work, “The Principles of Psychology,” William James explored the concept of consciousness as an uninterrupted sequence of thoughts and experiences. Although James did not explicitly coin the term “stream of consciousness,” its widespread adoption in literary criticism and theory can be traced back to its application in describing the essence of his ideas within the context of his book.

Cultural anthropology studies the phenomenon of consciousness and its varying characteristics in different cultures. The sociology of human consciousness emphasizes the importance of language, collective representations, self-conceptions and self-reflectivity. Psychology embraces all aspects of conscious and unconscious experience while connecting it to biological processes. Neuro and molecular biology have made significant advancements in understanding the emergence of consciousness through the brain.

Across the spectrum of fields and disciplines there are many thoughts on what consciousness is, but at best they are all just stating aspects of it. Even the most credible sources seem to be just describing details of what it might be. None give a satisfactory definition. At a fundamental level, no one really knows where it comes from, what it is made of or how it works. Explaining it needs more than what a traditional definition can offer.

Understanding the diversity of perception is challenging in itself. Imagine how many different perspectives someone has in a life time. That alone is perplexing. Then imagine all the people in the world, now include throughout history, then consider all of the other biological life. That’s a lot of different perspectives, but yet the one thing that is the same and there throughout all of it is consciousness. Add the possibility of life else where in the universe, and now it has become unfathomable.

Consciousness is on the receiving end of our five senses, but is it just a biological process receiving stimuli, or is it something deeper? In popular belief, consciousness can be distinguished by two main categories, dualism and materialism. Dualism is the belief mind is separate from body, and materialism also known as monism is the belief that consciousness can be explained through biology. These two conflicting beliefs bring on what is known as the mind-body problem, which is the examination of the relationship between mind and matter, and the relationship between consciousness and the brain. Scientifically speaking, if you believe consciousness is something more fundamental than biology, the (TAD) would probably rank it as a type three theory.

Throughout history the topic of mind and body has been broad, and to this day it remains one of the biggest mysteries to be solved. Related philosophies extend back as far as the Avicennian, pre-Aristotelian, and earlier Asia India. It’s probably safe to assume, people before recorded history were thinking of these topics too. The soul, believed by many to be the incorporeal essence of a living being, shows the popularity of dualism. The English word soul, is derived from Old English sáwol. First modern use dates back to about the 8th century.

“The soul is the essence of our being, the source of our individuality and uniqueness.” Carl Jung (1875-1961)

“The soul is the eternal and immutable part of us that continues to exist beyond our physical life.” Ralph Waldo Emerson (1803-1882)

“We cannot prove a priori the immateriality of the soul, but rather only so much: that all properties and actions of the soul cannot be recognized from materiality.” Immanuel Kant (1724–1804)

“The eyes are the windows to the soul.” William Shakespeare (1564-1616)

“The soul is the seat of our deepest emotions, the source of our creativity, and the wellspring of our humanity.” Rumi (1207-1273)

The English word spirit, from Latin spiritus, meaning breath, expanded into broader meaning and connotation. It’s often used metaphysically to refer to consciousness or personality. There is a common theme relating to a non-corporeal substance, contrasted with the material body. It also refers to a subtle substance, opposed to a physical material.

“Spirit is the force that animates all living beings and connects us to the divine.” Deepak Chopra

“Spirit is the light that guides us on our journey, the inner compass that shows us the way.” Paulo Coelho

“Spirit is the fire within us, the inner flame that drives us towards our purpose and destiny.” Oprah Winfrey

“Spirit is the energy that flows through us, the source of our passion, creativity, and vitality.” Eckhart Tolle

“Spirit is the eternal and indestructible part of us that survives beyond our physical existence.” Wayne Dyer (1940-2015)

While a very high percentage of the world population has and does believe in dualism, modern science leans towards materialism, making this point of view the prevailing paradigm. However, the large number of dualists lends itself to some credibility and this shouldn’t be over looked. Plus, even though science is very credible, it still falls short when attempting to explaining what is receiving the experiences that the brain is creating. Within the community of people that have dedicated their lives in trying to figure out what consciousness is, there is a growing feeling that it’s going to take a new way of thinking to bring us towards a worthy understanding. Consciousness deserves more scientific investigation and philosophical conciderstions.

Consciousness is not going to let us off easy when trying to come up with a final definition. Our (RH) starting point is just as mysterious as our destination. The Unified Field and consciousness will be the two book ends of reality for the (RH) we are getting ready to embark on. Although, the question of just how fundamental consciousness itself really is, will remain, and this brings us back to the mind-body problem.

We should hope a better understanding of consciousness would come out of a (TOE), but we also shouldn’t wait until then. Figuring out the mind-body problem and solving the mystery of consciousness are more big questions to be added to the list. Instead of pursuing an answer to consciousness after our search for (TUF), it only makes sense to include the study of consciousness as part of the agenda and its process along the way. This means we are setting out to answer two big questions at the same time, a (TOE) and Consciousness (C).

Fields For Journeymen

We who participate in this Unified Field mission are journeymen of a certain breed. Armed with our agenda, it’s time to set out. The universe is waiting for us! Even though (TUF) is physics, it’s going to take many areas of study, and their relationships with physics, to do justice in proving (TUF) exists, what it’s principle is, and to know what it means for the human race, as well as study (C) along the way.

There is a reductionist view that believes everything reduces to physics. Now we need to do some reducing. In this situation, when getting started, there are many major fields to choose from. Fields in this case being the active practices and academic disciplines of human knowledge. Now it has become a unified field in a field discipline sense.

So, where in the fields shall we start? The expanded view of (RH) does have a natural list and order of major fields built into it. I also had the realization that in it’s true form, knowledge is much more complicated than coming up with a list of disciplines and putting them in a certain order. If you get into all the different sub-fields that branch out, the directions, sequences, and various ways they can interact, appear to be endless. This is a big reason why keeping a (FMF) makes for good research. (FMF) can also serve as a type of travel log, because we will be bouncing around within many fields.

The logic that guides our list of fields starts with how this book uses philosophy and science to explain the universe. From here we just need to fill in the middle. Philosophy is on one end and physics is on the other. Science has already laid out the order of psychology, biology, and chemistry. Now the expanded version of reductionism just needs to fill in between philosophy and psychology. Where the agenda also includes the study of (C), it only makes sense to do it through the human experience. This brings us to the social sciences, and anthropology and sociology fit very nicely here.

The following are descriptions for the fields that will be playing a very big roll in our endeavor.

Philosophy

Inquiry and reasoning, conceptual viewpoints, logical opinions, analysis and evaluation, rationalized outlook, and justified attitudes. This is the activity of thinking about things. A relationship between mind and reality. It is sometimes referred to as the queen of sciences. Philosophy is the first academic field and the original discipline.

Derived from the Greek words philos, meaning love or friendship, and sophia, meaning wisdom; philosophy is, love of wisdom.

In ancient Greece philosophers weren’t seen as having distinct fields of expertise, but more as individuals who sought wisdom and understanding in all areas of knowledge. Most of, if not all of the major fields that have come into their own because of science, were once subjects that philosophy had already touched upon. Some of these disciplines include mathematics, physics, biology, ethics, and politics. The goals of philosophers were to understand the world and human experience in a holistic, comprehensive way. Processes involved examining the underlying principles and causes of things. Their desires were to understand the ultimate nature of reality and the meaning of existence. There was also an emphasis on reason and logical argument, through rational inquiry and critical examination.

It’s important to note, that while the description of ancient philosophy’s approach sounds a lot like the scientific method, those were the early days of thinking like this. Points to be made. They weren’t using experiments to any great extent. They were using mathematics in impressive ways, but that too has come a long way, and they just were not using it in the expanded and detailed ways that it is now being applied. Probably the most important part of the scientific process, and thing they weren’t doing to any known extent, is the rigorous repeating of testing over and over again, to sort out false data in search of the truth. Their evidence was acquired mostly through reasoning and was not empirical. This being said, they are the first known individuals who sought out wisdom and understanding in ways other than the tradition of deities, and authoritative figures. These are the people who deserve credit for laying down the ground work that influenced the rest of the world with a way of thinking that would eventually become the scientific method.

In honor of the original meaning of philosophy, some colleges use Ph.D: A Doctor of Philosophy, for the title of their highest degree’s.

Since the divergence of fields from philosophy, thousands of scientific fields have been created, and modern philosophy applies to all of them. Besides the thousands of philosophies for all of the scientific fields, there are also many different independent sub-field as well. Some examples are, political and social philosophy, and the philosophy of education, history, language, law, mathematics, religion, and science.

Modern philosophy can be described through five main sub-fields; Metaphysics, epistemology, logic, ethics, and aesthetics. Without all of these fields, a philosophers tool kit is incomplete. Epistemology was already talked about in the introduction of this book, as well as ethics and aesthetics, through axiology, which is also known as value theory.

Derived from the Greek words meta, meaning beyond or after, and physics, meaning nature; metaphysics is, what lies beyond or after the physical word.

In metaphysics philosophers are concerned with the fundamental nature of reality. They want to understanding the most basic and general features of the universe and our place in it. Some of the topics and questions include, the relation between mind and body, cause and effect, matter and energy, and the nature of space and time. The main branches of metaphysics are ontology, cosmology, and the philosophy of mind.

Ontology deals with the nature of existence. Considerations and concerns ask questions like, what types of entities can be said to exist, how can they be categorized, and what are the relationships between them? Other issues that are addressed include, the relationship between mind and matter, substance and properties, physical and non-physical entities, and how entities come into existence and how they cease to exist.

The philosophy of cosmology deals with questions that pertain to the fundamental nature of the universe, its structure and organization, origin and fate, and the relationship of the entities within it. It draws from the science of cosmology, and other disciplines such as physics, and mathematics. It also includes views from theology and atheism. One main debate between these two beliefs are over whether or not the universe was created by a god or gods, or not.

The philosophy of mind is concerned with understanding the nature of mind and its relationship with mental state processes, such as perception, thought, emotion, and consciousness, and how they relate to the physical world. One of the main debates is over the mind-body problem, which is whether consciousness is a dualism (mind and body being separate entities) or monism (mind and body being fundamentally the same thing).

The word logic has a multifaceted history that is a study in itself. It’s worth mentioning a little bit of this because it provides insight into the evolving human mentality. The oldest know origin has connections to the Proto-Indo-European root “leg-“, which dates to approximately 4000-2500 BC. Some examples are Latin legere: to gather or select. Old High German leken: to read. Old English leichen: to learn. Greek logos: word, speech, or meaning. The earliest known uses of logos are believed to come from the word legwo: I say or I speak. This was during the Mycenaean period from around 1600–1100 BC.

For pre-Socratic philosopher Heraclitus, logos was the key to understanding the world and the natural laws that govern it. Plato believed that the logos was the source of all knowledge and the only way to truly understand the world. In ancient Greek culture, logos was used to refer to a person’s inner voice or conscience. In ancient Greek literature, logos was used to refer to persuasive speech or rhetoric. In a religious context the Greeks believed that the gods communicated with humanity through logos. Aristotle used logos to refer to the process of reasoning and argumentation, and the study of this process became known as logike.

The term logic is believed to have been first used in the 13th century, where it was used to describe the study of reasoning and argumentation. The word logic comes from the Latin word logica, which was derived from the Greek word logikos: pertaining to speech or discourse. During the Middle Ages, logic was primarily a tool for understanding religious texts, and its use was closely tied to the study of theology. During the Renaissance, the study of logic began to be seen as an independent discipline in its own right, and it became associated with the study of philosophy, and eventually science.

When people are in the process of reasoning, they are using logic in one form or another. In the modern era logic in philosophy is concerned with the principles of valid reasoning and the rules of correct inference. This is to study the methods of reasoning in any field of knowledge, and to establish the criteria for evaluating how valid an argument might be. It examines the structure of reasoning and the principles that govern the relationships between concepts, propositions, and arguments. In contrast to logic in science, where logical principles are used to formulate hypotheses, design experiments, and draw conclusions based on empirical evidence, logic in philosophy focuses on evaluating the validity of arguments through the use of formal systems and rules.

Logic in philosophy is an integrated process that accompanies reasoning and argumentation when addressing philosophical questions. Philosophy of logic on the other hand, is a branch that studies the nature and foundation of logic itself, and the deepest principles that govern reasoning and argumentation. This examines the abstract nature of logic and the theoretical implications of logical principles. Investigations include the relationship between language and thought, the principles of valid reasoning, how to account for the reliability of logic, and whether or not it’s possible for logic to be a reflection of the structure of reality. While logic in philosophy deals with concrete arguments and reasoning processes, the philosophy of logic deals with the principles that underlie those processes. Research also includes the study of how the fundamentals of logic relate to the different fields and areas of inquiry.

Numerous philosophies should be present at every point of doing science. When scientists start forming a hypothesis to answer a question, philosophers start thinking about how they are going to approach the question. Philosophers might even take another step back to think about their thought process while they’re thinking about figuring out a logical start. It might even be possible to keep stepping back to analyze thought processes, and maybe another way to do (RH). Epistemology should be applied to any existing information pertaining to the topic, and to the new thoughts that are being generated, to better understand why people think they know what they know. Ethics should be applied and analyzed, in as many ways as possible, along with aesthetics. The question at hand should also be looked at from a metaphysical point of view, in order to identify with it at its most fundamental level.

While scientists continue their process, all of these philosophies and more should be following each step of the way. Every time the scientific process ends, philosophy should play a role with interpreting and understanding the out come, and when belief systems start to take form, philosophy should be a key player.

When science became the champion of how people understand the world, as philosophy moved into this new era, there became a growing awareness for the importance of identifying with how language, culture, and history shape a persons beliefs and values. Concerned philosophers point out that these things have such a deep effect on how people understand the world, that scientists need to be aware of these influences during the development of scientific models. There has been enough arguments made on this issue, that the on going debates as to how accurate science really is, has become another topic in modern philosophy.

As an academic discipline, modern philosophy looks for the best way to think about things. Philosophy can and should be applied to literally every last bit of anything that can be thought of. It is the study of the fundamental nature of reality, existence, knowledge, and our place in the universe. It’s the rational investigation of the truths and principles of mind and body, being, ethics and aesthetics. Methods include questioning everything, conducting critical discussion, using rational arguments, and being systematic with collecting and presenting information. These processes require being relentless. It helps to have grit and sometimes it even calls for being a maverick. With over two thousand years of development backing it up, philosophy has become an essential companion for every body of knowledge, and it is the foundational study that underpins all fields.

Anthropology

To explore and appreciate the complexity of the human condition. Examine all cultures. Study human diversity, social organization, cultural practices, and the ways in which humans make sense of their world. Use comparative insight across multiple ways of thinking. Strive to have a temporal understanding, with many evolving answers, from numerous points of view. Work towards a better perspective of our selves through studying others. Learn all the differences and similarities humans have with each other, to better understand humanity as a whole.

Culture is a central concept in anthropology. The term culture is derived from the Latin word cultura, which originally referred to the cultivation of land or the act of tilling the soil. In the 15th century, culture began to be used in referring to the cultivation of the mind or intellect, and by the 16th century, it was used to describe the refinement of manners or social behavior. In the 19th century, the anthropologist Edward B. Tylor introduced the modern anthropological concept of culture as a complex system of beliefs, customs, and behaviors that are shared by a group of people and transmitted from generation to generation.

Culture is not fixed or static, it’s dynamic and constantly evolving. It is tangible and intangible. It consists of things like language, religion, art, rituals, architecture, technology, food, social norms, and world view. Clothing and jewelry styles are a reflection of it. Individuals acquire culture through socializing and interacting with others such as family, peers, and community members. Culture is not an individual characteristic, it’s a collective one that is shared by a group of people. It provides a framework for interpreting and making sense of the world, shapes attitudes, behaviors, and perceptions, and it creates a sense of identity and belonging.

Cultural universals are found in all human societies. While over all, patterns do exist, cultures are not internally homogeneous. The distribution of any one trait in a group is variable. On a larger scale it can be influenced by a variety of factors such as historical events, economic conditions, and political changes. These days culture has become a widely used term that describes the social, behavioral, and symbolic aspects of human societies and the diverse ways in which people create, express, and transmit their ways of life. As culture continues to be an evolving entity that won’t allow a final definition, it’s anthropology that will keep us up on the latest understandings.

Derived from the Greek words anthropos, meaning humanity, and logos meaning study; anthropology is, the study of humanity.

Ancient Greek philosophers were among the first to study and document cultural differences between societies. Although they didn’t use the word anthropology, Herodotus, Plato, and Aristotle wrote extensively about human societies and cultures. They were interested in the customs, beliefs, and practices of non-Greek people. One of the earliest known uses of the word anthropology appears in the book “The Anatomy of Melancholy” by Robert Burton, published in 1621. In his book, Burton uses the term to refer to the study of human customs and manners.

Anthropology is a social science. As a discipline, anthropology can be traced back to the 18th century, when European scholars began to study and categorize the cultures and societies of the world. Their focus was on the study of exotic cultures, with the goal of creating a comprehensive, global classification of human societies. The term anthropology began to be widely used in the mid-19th century, and was initially used to refer to the study of the physical characteristics of humans. Anthropology has since grow into a wide range of sub-fields. Some examples are, cyber, economic, feminist, heritage, political, and visual anthropology.

Anthropology is made up of four main branches; cultural anthropology, biological anthropology, linguistic anthropology, and archaeology. These four branches are intertwined and work with each other on a normal basis. Some of the many other fields anthropologist might draw from include sociology, psychology, history, geography, and gender studies.

Cultural anthropology is an interdisciplinary study that explores all human activities, to better understand cultures, beliefs, practices, values, and social organizations. A main goal is to learn about how everyone can be understood as one human race.

Cultural anthropologists study the ways in which different cultures and societies understand and make sense of the world around them, and the ways in which people interact with one another and their environments. This includes studying how customs, beliefs, and practices of different cultures change over time. Other studies focus on how different cultures interact with one another, as well as the effect of colonialism, globalization, and cultural exchange. Common research methods include ethnography, participant observation, and interviews.

Ethnography is an important research methods used in anthropology and other social sciences. This involves the researcher immersing themselves in the community or group they are studying for an extended period of time, usually weeks or months, and sometimes even years. The researcher participates in the daily life and activities of the community, with the hopes of capturing the complexity, diversity, and nuances of behaviors, beliefs, and practices. Through these interactions the researcher collects data to help understand their culture, social structure, language, values, and worldview.

Cultural relativism is another significant research approach used in anthropology and other social sciences. This was developed in the 20th century. It is the emphasis of analyzing, evaluating and understanding the context of cultures and societies in their own unique inherent values, beliefs, practices, and norms, without imposing external judgments or values. This encourages scholars to be aware of their own biases and perspectives when studying and interpreting cultural phenomena.

Biological anthropology, also known as physical anthropology is a multidisciplinary field that studies the evolution of humans and primates, and the ways in which culture and biology interact. One of the big question in anthropology as whole is, where do we come from? Where philosophers look to metaphysics to answer this question, biological anthropologists collaborate with other scientists in areas such as primatology, paleontology, genetics, archaeology, forensic science and ecology. This approach is directed towards understanding the complexity of evolution, it’s variation, and adaptability.

Part of learning about our origin involves understanding our place in the natural world and how we have come to be where we are now. Anthropologists also hope to understand why out of the upright walking species, homo sapiens are the only ones to survived.

In other areas, biological anthropologists study the genetic, environmental, dietary, and cultural factors that contribute to differences in human physical and behavioral characteristics. This includes the ways in which human populations vary in terms of things like height, skin color, and susceptibility to certain diseases. They also examine the way in which different populations have adapted to different environments and how this has affected their biology and behavior.

Biological anthropologists use a variety of research methods including, fieldwork, lab work, and statistical analysis, to study human and primate biology. Fieldwork may involve studying living primates in their natural habitat or working with human populations in different parts of the world. Lab work may involve analyzing the DNA or bones of human or primate fossils. Statistical analysis is used to examine patterns in data and to test hypotheses.

Linguistic anthropology is an interdisciplinary field that studies how language plays a roll in shaping human culture and how culture influences language. Linguists, sociologists, and cognitive scientists are some of the people involved in collaborations. Linguistic anthropologists seeks to understand the complex relationship of how language shapes our thoughts and behavior, how it reflects and shapes our social and cultural identities, and how it changes over time.

Studies dissect the structure, use, and history of human language. Understanding the different functions of language include analyzing phonetics, phonology, morphology, syntax, and semantics. There are investigations into how language is used to convey power and identity. Other studies examine how language is used in different types of communication, for example, storytelling, rituals, and conversations. There is also an interest in studying when different languages come into contact with one another, and how this can lead to language change and the emergence of new languages.

When studying language and its relationship to culture and society, linguistic anthropologists use a lot of the same research methods as the other branches of anthropology, including fieldwork, ethnography, and quantitative analysis. Quantitative analysis involves the use of statistical methods to analyze data on language use. Through documentation, linguistic anthropology also serves as a way to preserve dead languages, and it provides a record of human migration and cultural interaction.

Archaeology is a multidisciplinary field that seeks to understand how people lived and how societies changed over time. This includes trying to understand the prehistory of cultures. Archaeologists learn about the past through the activity of recovering and analyzing artifacts, architecture, and other material remains left behind by past cultures. They use these material remains to reconstruct the daily lives of past peoples, as well as to study the larger patterns of human behaviors.

Some other study’s in archaeology include the emergence of agriculture and urbanization, an interest with the economy, technology, politics, religion, and social organization of past societies, and how different societies interacted with each other.

Fieldwork, lab work, and analysis of written records are some of the common research methods in archaeology. Fieldwork involves surveying, excavating and studying archaeological sites, such as ancient cities, burial grounds, and rock shelters. Lab work may involve analyzing artifacts, such as ceramics, stone tools, and bones, to understand how they were made and used. Analysis of written records, such as historical documents and inscriptions, can also provide valuable information about past societies.

Psychology has played such an important roll with anthropology that it has become it’s own sub-field. Psychological anthropology is concerned with the ways in which culture and society shape mental processes such as perception, memory, and decision-making. Pschological anthropologist examine the cultural variation in psychological phenomena such as emotion, motivation, and self-concept. They study a wide range of topics, including the cultural foundations of cognitive development, emotion, and personality. They also study the cultural shaping of mental disorders such as anxiety and depression, and how different cultures understand and respond to mental health issues. Besides the common research methods used in anthropology, they also use neuroimaging to study the relationship between culture and mind.

Applied anthropology is sometimes referred to as the fifth main branch or sub-field of anthropology. This is a significant field, because it is anthropologists using their knowledge and expertise to make a positive impact in the world, by working with communities, and applying the theories, methods, and findings of anthropology to address contemporary issues and problems in the real world. This is also a way to bridge the gap between academic research and practical application, and to make the discipline more relevant and useful in today’s society. Some of the sub-fields or specialized areas within applied anthropology that focus on specific domains of application include, business, development, educational, environmental, forensic, legal, medical, and urban anthropology.

As a discipline anthropology studies the complexity and diversity of human beings, their culture, society, and behavior throughout time and geography. Anthropology has the potential to contribute to a more informed and inclusive understanding of the human experience. It can challenge our own cultural assumptions and biases, help us better understand ourselves and others, and be an instrument in working towards promoting positive social change both locally and globally.

Sociology

At it’s core, sociology studies the concepts of societies and institutions, and the relationships between them, with the focus of applying learned understandings to the development of strategies for the improvement of the human condition. This is the science of human society. Some of the big questions in sociology are, what is the nature of social reality, how did human society develop and how are they structured, what are the opportunities and challenges in society, and what are the problems within them and how can they be solved?

Society refers to a group of individuals who share a common culture, way of life, and interact with one another within a specific social structure. It involves the collective behaviors, beliefs, values, customs, and traditions that are shared and transmitted among its members. Society provides the framework for individuals to live and function together, and it shapes their identities, roles, and behaviors.

Institutions are established patterns of behavior or structures that shape and guide human interactions within a society or culture. They are formal or informal systems of rules, norms, and practices that govern various aspects of human life, such as the economy, politics, education, religion, and family. Institutions play a crucial role in providing the structure and order for individuals to interact and cooperate. This is influential in shaping attitudes, beliefs, and behaviors of individuals and society.

Sociology is a social science and an interdisciplinary field that study’s human social behavior, relationships, and institutions, by examining how societies and social structures shape human behavior and experience, how social institutions affect individuals and groups and how these institutions are in turn shaped by social, economic, and political forces, and how social change and social stratification play a role in shaping societies over time.

Some of the oldest known people to engage in sociological thought before the formal establishment of sociology as a scientific discipline include, Confucius, Plato, Aristotle, and Ibn Khaldun. While these thinkers did not explicitly engage in sociology as a formal scientific discipline, their contributions to the understanding of human society, social dynamics, and ethical principles, laid the foundation for later sociological thought, and continue to influence sociological theories.

Derived from the Latin word socius, meaning companion or associate, and the Greek word logos, meaning study; sociology is the scientific study of society and human social behavior.

Auguste Comte is credited with coining the term sociology in the early 19th century, when he described a new science dedicated to the study of society. He is often regarded as the father of sociology. Despite its evolution and growth, the basic aim of sociology remains the same as it was in Comte’s time, which was to use systematic observation and analysis to understand and improve society and the human condition.

The approach of early sociologists, now known as classical sociology, is characterized by a macro-level study of society. They sought to understand society as a complex system with interconnected parts, and they focused on social structures, institutions, and patterns of social interaction. They also emphasized the role of social order, social norms, and social cohesion in shaping human behavior and society as a whole.

In the late 19th and early 20th centuries sociology developed into what is now known as modern sociology. While preserving the foundation laid down by classical sociology, sociologists began to incorporate new theoretical perspectives, research methods, and interdisciplinary approaches. They expanded their focus to include micro-level social interactions, individual agency, and subjective experiences. Their scope also grew to encompass social issues and topics such as race, gender, sexuality, inequality, globalization, technology, and the environment, among others.

In sociology, there are three main theoretical approaches that guide the study of society and social phenomena. They are the positivist, interpretive, and critical approaches.

Positivist sociologists aim to uncover empirical laws and generalizable patterns of social behavior, through systematic observation, measurement, and statistical analysis. They often seek to explain social phenomena through cause-and-effect relationships, as well as prioritize objectivity, quantification, and replicability in their research. Positivist sociology often focuses on studying social structures, institutions, and behaviors from a detached, value-neutral perspective.

Interpretive sociologists focus on understanding the social world from the perspectives of the individuals who participate in it, and aim to uncover the meanings, values, and symbols that guide human behavior. Interpretive sociology often focuses on studying the social construction of reality, the role of language and symbols in shaping social interactions, and the ways in which individuals interpret and give meaning to their social world.

Critical sociologists aim to understand how social structures and institutions contribute to the reproduction of social inequality and oppression, and advocate for social change and social justice. Critical sociology often focuses on studying social class, race, gender, and other forms of social inequality, and employs a critical and transformative perspective to understand and challenge existing social norms, ideologies, and systems of oppression.

Sociology is a thriving and diverse discipline, with a wide range of sub-fields and areas of study that continues to grow. Some examples are, comparative-historical, environmental, political, rural, and urban sociology, and the sociology of aging, art, communication, education, emotions, food, knowledge, leisure, religion, and tourism.

Sociology can be described by covering the most common issues and institutions in society, which each of also have their own sub-field. Some of these many sub-fields include, the sociology of deviance and crime, family and marriage, and health and illness.

Sociology of deviance and crime investigates various forms of deviant behavior, including crime, delinquency, and social norms. It studies the social, cultural, economic, and psychological factors that contribute to deviant behavior, and how society responds to deviance through laws, sanctions, and social control mechanisms.

Sociology of family and marriage examines family structures, dynamics, and relationships within society. It studies topics such as marriage, parenting, gender roles, domestic violence, and family policy, and how family units function and change over time.

Sociology of health and illness examines the social dimensions of health, illness, and healthcare systems. It studies how social factors such as gender, race, class, and culture influence health outcomes, healthcare access, and health disparities, and how society organizes and delivers healthcare services.

Sociology, like anthropology is often divided into four main sub-fields. Some scholars may divide sociology into different sub-fields or use different titles for these sub-fields. While categorizations may have some overlap or variations in scope, they generally cover the same broad areas of study in sociology. Social stratification and inequality, social institutions and organizations, social change and development, and sociological theory and methods, are commonly recognized as the four main sub-fields in sociology.

Social stratification and inequality are two different fields in sociology that are closely related and often studied together, to gain a more comprehensive understanding of the dynamics of social inequality and its impact on society as a whole. These fields are concerned with understanding the ways in which individuals and groups are arranged hierarchically in society, based on factors such as social class, race, gender, and age.

Stratification refers to the systematic social inequalities that arise from differences in power, wealth, income, and status. It describes the structure of social hierarchies, and how they are formed, maintained, and changed. One of the primary concerns of stratification sociology is the study of social mobility, or the movement of individuals or groups between different levels of social status. This also examines the ways in which different social groups are organized and structured, and how this affects their access to resources and opportunities.

Inequality refers to the unequal distribution of resources, opportunities, power, rewards, and privilege in society. It is concerned with the social, economic, and political consequences of stratification. Inequality can be measured in various ways, such as income, wealth, education, and occupation. The goal of inequality sociology is to better understand the ways in which social inequality shapes society and to develop policies and interventions that can reduce or eliminate the negative effects of inequality.

Social stratification and inequality, like most of the social sciences, use a wide spectrum of research methods. Some methods not yet mentioned include content analysis and longitudinal research. Content analysis involves the systematic analysis of texts, such as news articles, social media posts, or other media sources. In social stratification and inequality, researchers may use content analysis to examine how the media represents social stratification and inequality, as well as how individuals talk about and understand these issues. Longitudinal research involves studying individuals or groups over time. This method can be used to study social stratification and inequality, by exploring how these social structures and processes change over time, as well as how individual trajectories are shaped by social factors.

Social institutions and organizations is a sub-field in sociology that can be seen as two distinct fields that are closely interconnected. It is a study that seeks to shed light on the complex interplay between social structures, institutions, organizations and individuals in shaping social behavior and values. Social institutions are formal and informal rules, norms, and practices that structure social life, while organizations are formal social goal-oriented entities that are created and designed to achieve specific objectives, such as corporations, non-profit organizations, and government agencies.

Research may involve studying the formation and evolution of institutions, as well as the ways in which they interact with each other and with other aspects of society. Researchers may also investigate the internal workings of organizations, including their structures, processes, and decision-making procedures. Other areas of research may include the impact of institutions and organizations on individuals and social groups, such as their effect on social mobility, access to resources, and social inequality.

Research methods may include surveys, interviews, ethnography, archival research, and comparative analysis. These methods allow researchers to gain insight into the functioning and impact of social institutions and organizations, as well as the ways in which they shape and are shaped by social actors and broader social structures.

Social change and development is a sub-field of sociology that focuses on the process of social change and the ways in which societies develop over time. It is concerned with the study of social, political, economic, and cultural change, and how these changes impact the lives of individuals and communities.

One of the main areas of focus in social change and development is understanding the drivers of change, including the role of technology, globalization, social movements, and political and economic systems. Researchers often use both quantitative and qualitative research methods to gather data on the patterns and causes of social change.

Another key area of inquiry in social change and development examines the consequences of change for different groups and individuals. This includes analyzing the impacts of changes in economic systems on income inequality, the effects of changes in political systems on human rights, and the effects of changes in cultural norms on individual behavior and social identity.

Social change and development also involves analyzing the strategies and policies that are used to promote development and social change, including government policies, international aid programs, and social movements. Researchers often use a comparative approach, examining the successes and failures of different development models and social change strategies across different societies and cultures.

Sociological theory and methods is a sub-field of sociology that focuses on the development and application of theories and methods to understand social phenomena. Main concerns analyze how sociologists construct theories to explain the social world and how they use research methods to test these theories.

Sociological theory involves the development of abstract ideas about social phenomena that help to explain patterns and relationships. Theories in sociology are used to make sense of complex social structures and processes, and they are used to guide research and help researchers understand the results of their studies. Some of the major theories in sociology include structural functionalism, conflict theory, symbolic interactionism, and feminist theory.

Structural functionalism is a theoretical perspective that views society as a complex system with interrelated parts working together to maintain stability and equilibrium. Conflict theory posits that societal structures and institutions inherently foster inequality and competition, emphasizing the role of power struggles and conflicts in shaping social dynamics. Symbolic interactionism is a theoretical perspective that focuses on the micro-level interactions and communication between individuals, emphasizing the role of symbols, gestures, and shared meanings in shaping social reality. Feminist theory examines and critiques social structures, emphasizing gender-based inequalities and advocating for the dismantling of oppressive systems to achieve gender equity.

Research methods in sociology, in general, involve the collection and analysis of data to test theoretical ideas and to answer research questions. These methods can be divided into two broad categories, quantitative and qualitative methods. Quantitative methods involve the collection of numerical data that can be analyzed using statistical techniques. These methods include surveys, experiments, and statistical analysis of existing data. Qualitative methods involve the collection of non-numerical data that can be analyzed using interpretive techniques. These methods include ethnography, interviews, focus groups, and content analysis.

In addition to developing theories and using research methods, sociologists in this sub-field also critique existing theories and methods. They evaluate the strengths and weaknesses of different theoretical approaches and research methods and develop new approaches and methods that are better suited to the study of particular social phenomena. They also consider how social theory and research methods can be used to address social problems and promote social justice.

Applied sociology is a sub-discipline as well as a deep rooted objective in sociology as a major field. This is the focus on the practical application of sociological theories, methods, and knowledge to address real-world problems and issues.

One key aspect of applied sociology is the emphasis on empirical research and evidence-based practice. Applied sociologists employ a range of research methods, including surveys, interviews, observations, case studies, and statistical analysis, to gather data and generate insights about social phenomena. They use this research to inform the development and implementation of policies, programs, and interventions, and to evaluate their effectiveness in addressing social problems.

Some common areas of applied sociological work include community development, social policy, healthcare, criminal justice, environmental sustainability, education, social inequality, diversity and inclusion, and organizational behavior. Applied sociologists often work in interdisciplinary teams, collaborating with professionals from other fields, such as social work, public health, education, law, and psychology, to address complex social issues that require multi-faceted approaches.

As an academic discipline, the significance of sociology is in its ability to provide insights into social problems and to promote social justice. It is a tool for creating a better world by using it to develop a critical understanding of the social world around us. By studying social issues such as poverty, inequality, and discrimination, sociologists can identify the root causes of these problems and propose solutions to address them.